ETHICAL FRAMEWORK FOR ADDRESSING HIV/AIDS AMONG AFRICAN CANDIDATES FOR THE PRIESTHOOD AND CONSECRATED LIFE

Abstract

Africa is at a unique moment in history, a kairos, when the HIV/AIDS pandemic can be an opportunity to respond with justice and charity to those living with the virus. African theologians have embraced this opportunity, especially since the 2000s. However, there is a paucity of research and theological reflection on the reality of HIV-positive candidates for the priesthood and consecrated life. This contribution challenges theologians, pastors, and formators to reconsider current practices regarding HIV-positive candidates seeking admission into priesthood and consecrated life. Currently, candidates are required to undergo HIV testing as part of the admission process. If they are found to be HIV-positive, they are asked to withdraw from the process. This raises serious ethical and moral concerns. Is it morally justifiable to deny admission to the priesthood and consecrated life based on HIV status? What are the moral and ethical implications of denying admission to the priesthood and consecrated life based on HIV status? What are the implications of this practice for the dignity and human rights of people living with HIV/AIDS? African theologians must address these questions. They must also explore the theological dimensions of this issue, drawing on the resources of African Christian tradition. In doing so, they can help to create a more just and compassionate response to HIV/AIDS in Africa.