REFLECTIONS ON THE PRACTICE OF HEAD-COVERING FOR WOMEN IN CHRISTIAN WORSHIP IN I CORINTHIANS 11:2-16 IN RELATION TO NIGERIAN SOCIETY

Abstract

This study explores the practice of head-covering in 1 Corinthians 11:2-16 and its relationship with contemporary Nigerian society. The biblical passage, which addresses gender roles, worship practices, and cultural expectations, has generated significant discourse in theological and cultural circles, particularly concerning the role of women in Christian communities. In Nigeria, a country with diverse ethnic and religious groups, the practice of head-covering has been a traditional norm that intersects with various socio cultural, religious, and gender dynamics. The central problem this study seeks to address is the challenge of reconciling the biblical mandate for women to cover their heads with the evolving socio-cultural and religious landscape of modern Nigerian society. While head-covering was historically associated with marital fidelity, modesty, and cultural respect, the increasing influence of urbanization, education, and globalization has led to a shift in attitudes toward this practice, particularly among Nigerian Christian women. The methodology employed in this study is a qualitative analysis of biblical texts, scholarly literature, and contemporary cultural practices. This is combined with fieldwork involving interviews and surveys with Nigerian Christians across different denominations and ethnic groups to assess the perceptions and practices regarding head-covering. The theoretical framework draws on concepts of cultural anthropology, gender theory, and biblical hermeneutics to understand the intersection of faith and culture in Nigerian society. The findings indicate that while head-covering remains a significant cultural and religious practice for many Nigerian Christians, its interpretation and application are increasingly contested. In conclusion, this study argues that the practice of head-covering in 1 Corinthians 11:2-16 must be understood in light of contemporary Nigerian socio-cultural realities. The traditional practice cannot be upheld in a rigid, unchanging manner but must be evaluated within the context of ongoing social and cultural transformations. The study recommends that Nigerian Christian leaders engage in open dialogue regarding the theological and cultural implications of head-covering. Churches should encourage the respectful adaptation of cultural practices that align with Christian ethics, while also fostering inclusivity and freedom of expression for women