الرمز الصوفي في إطار جديد أشعار الدكتور إبراھيم مقري نموذجا

Abstract

Resorted Syrians to use the symbolic manner in which they see as the only suitable vessel to carry all theheart tastes and spiritual. They went through in cases of behavior to the divine presence; they tried to translate their feelings to the readers.This Article language including significant to absorb this mysterious meanings, so they had a broader template and -as says AtefJodah- refers obliquely to the semantics indirect and waving and beckoning not authorized, because they signal where the understanding of the meaning that you do not know the words, they are informed of the phrase in the definition vague, because the meaning of his jacket phrase, and the dress sense phrasemeaning are concept of concealed by the phrase, and the concept of the reference is like Naked for dress, though dressed refer to it more precise and gentler.The beginningof this kind through the hair mystic appears on the hands of the first layer of woolen slave-Rahman ibn Abi Ammar famous Sufism, and Urwa ibn Uthaina and Yahya bin Malik and others, since it is on the hands of those famous Sufi beingrooting divine love and display it in a way stylistic symbolic characterized the language of human emotions, and after them came Sheikh Khorasani great Abu Said ibn Abi Khair,who died in 440 AH and built features of this art, and was followed by Attar in the seventh century AH, the development of this symbolic method to be lifted to jolt perfection and maturity. Researcher’s aim is to follow this approach in the Arab Nigerian hair, focusing on hair, Dr. Ibrahim Maqari of memorization, which added new a symbolic method after mystic perfection and maturity.